“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.” (Isaiah 53.4, ESV)¹

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¹Isaiah 53 is a Messianic prophecy written about 700 years before the coming of the suffering Messiah and all He would endure for us. The prophecy records the events leading up to the cross and around the cross.

What did Isaiah mean by “Surely he has borne our griefs and carried our sorrows”? The apostle Matthew recorded the events that fulfilled this prophecy:

“And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. He touched her hand, and the fever left her, and she rose and began to serve him. That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: ‘He took our illnesses and bore our diseases.’” (Matt. 8.14-17, ESV).

By healing those who were sick, Jesus took away their diseases. The same is true for our sins. While He bore our sins on the cross provisionally, He takes away our sins when we come to Him for forgiveness.

This is also what John the Baptist meant when he said, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1.29, ESV).

One can receive forgiveness when he in faith repents of his sins, confesses Jesus as Lord (Rom. 10.9-10) and is baptized. “And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” (Acts 2.38, ESV)

Are you interested in learning more about salvation and your sins being taken away? E-mail Bryan Garlock or text 903.308.4905.

“And more than ever believers were added to the Lord, multitudes of both men and women” (Acts 5.14, ESV)¹

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¹What is meant by “added to the Lord” and how does one accomplish this? First, we should note that there are other verses where this language is used (cf. Acts 2.41, 47; 11.24) and second, whenever one is seeking to understand a passage it is not only wise to study all the passages together, but it is expected and commanded by God (Matt. 4.4; 2 Tim. 2.15; 2 Peter 1.19, etc.). In other words, one can easily come away from the verse above believing one thing when in fact not all the evidence has been presented.

Notice the following verses laid out in order:

“So those who received his word were baptized, and there were added that day about three thousand souls.” (Acts 2.41, ESV)

• Notice that those who were baptized were those “who received his word” and “were added that day”.
• At least two questions arise: “What were they added to?” and “If they were not baptized, were they added?”
• The first question is answered in the same context in verse 47 below. The second question is “no”.

“praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.” (Acts 2.47, NKJV)

• First, notice that the Lord does the adding; certainly, it is His right to do so.
• Second, our question above has been answered. They were added to the church by the Lord.
• Interestingly, we learn that those who are members of His church are also members of His body (Eph. 1.22-23, etc.). This means that those added by the Lord are added to His body; the same body He is the Savior of (Eph. 5.23).
• Also, note that the only ones that the Lord was adding were “those who were being saved”.
• Who was being saved? Per Acts 2.41 it was “those who received his word were baptized, and … were added that day”.
• Now we can better understand the next two verses.

“And more than ever believers were added to the Lord, multitudes of both men and women” (Acts 5.14, ESV) and “for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord.” (Acts 11.24, ESV)

• These two texts do not exclude Acts 2.41 and 47.
• Much of the religious world see believers who were added as those who have a mental faith in Jesus. On the other hand, the bible shows that believers who are added are those who have received the word of God and have been baptized; one cannot separate the two.
• Therefore, when Luke writes “believers were added…” he is not recording anything different than he previously recorded, nor he is not claiming that “belief only” adds one to the Lord; he is simply letting the reader know that these were men and women who not only received God’s word, but obeyed it.

When we harmonize each verse above, we understand that to be added to the Lord we must receive the word of God, believe it, and obey it. To obey the gospel is to repent and be baptized in the name of Jesus for the forgiveness of sins (Acts 2.38). Only then can we be called believers who have been added to the Lord (Acts 2.41, 47).

Are you interested in learning more about being saved and added to the Lord? E-mail Bryan Garlock or text 903.308.4905.

“And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.” (Acts 2.21, ESV).¹

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¹Before Jesus left this earth, He told the apostles that “repentance and remission of sins should be preached in His name to all nations…” (Luke 24.47, NKJV).

Therefore, on the day of Pentecost Peter told everyone that they needed to prepare for the coming judgment by “calling on the name of the Lord”. There is a misunderstanding in the religious world about this statement. What exactly did he mean?

After preaching the death, burial, and resurrection of Jesus Christ, Peter told the convicted murderers (Acts 2.36-37), “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins…” (Acts 2.38, ESV). Obviously, Peter did not preach anything different in verse 38 than he did in verse 21. Both require the same authority, the name of Jesus Christ, and both end with the same result, salvation.

When the Jews asked what they must do (Acts 2.37), Peter explained by inspiration exactly what he meant. Therefore, it must be understood that to “call on the name of the Lord” to be saved is explained by “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins....”

No wonder Saul was later told, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name” (Acts 22.16, ESV).

Have you called on the name of the Lord to be saved? It is not a verbal calling (as in a “sinner’s prayer” – which has no Scriptural support), but a calling on the Lord in baptism for the forgiveness of sins (cf. 1 Peter 3.21; Heb. 10.22). If you’re interested in learning more about what is required to be saved, e-mail Bryan Garlock or text 903.308.4905.

"Whoever believes and is baptized will be saved, but whoever does not believe will be condemned." (Mark 16.16, ESV)¹

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¹There are at least five different views of Mark 16.16. Let us examine them all.

View #1: “He who believes and is baptized will not be saved.”

• Those who believe this view: Atheists, Muslims, Jews, etc.
• Why? Because they do not believe in God or the Bible.
• Problem with this view: There is a God and His majesty and existence is seen in the creation of this world (Psalm 19.1; Rom. 1.19-20).

View #2: “He who does not believe and is not baptized will be saved.”

• Those who believe this view: Universalist [one that claims all will be saved].
• Why? Ultimately, because they cannot believe in a God that would send anyone to hell.
• Problem with this view: God says some will be saved and others will be lost: Matt. 7.13-14, 21-23; Rom. 6.23, etc.

View #3: “He who does not believe and is baptized will be saved.”

• Those who believe this view: Catholics, Eastern and Oriental Orthodox, Lutherans, Presbyterians, Methodists, etc.
• Why? This view means infant baptism. They believe babies are born in sin and therefore they must be baptized to be saved (where’s the Scripture?).
• Problem with this view: The Bible says one must hear (Rom. 10.17), believe (John 8.24), repent of sins (Acts 2.38), and confess Jesus (Rom. 10.9-10) before one may be baptized. Can a baby do any of that?

View #4: “He who believes and is not baptized will be saved.”

• Those who believe this view: Baptist, Methodist, Lutherans, etc.
• Why? They do not believe baptism is necessary for salvation. However, they believe salvation is by “faith alone”.
• Problem with this view: Jesus said baptism is essential in Matt. 28.18-20. James said we are not saved by “faith only” (James 2.24). Since Jesus requires faith (John 3.16), repentance (Luke 13.3), and confession (Matt. 10.32-33), then one cannot be saved by “faith alone”.

View #5: “He who believes and is baptized will be saved.”

• Those who believe this view: Those who believe Jesus, the Son of the living God.
• Why? Because they want to listen to Jesus (Matt. 17.5), obey Jesus (Luke 6.46), and be saved by Jesus (John 14.6).
• Problem with this view: None. This is the only view that quotes Jesus. The truth is, salvation and forgiveness of sins is found in baptism in the name of Jesus (Acts 2.38; 22.16; Gal. 3.27, etc.).

If we our honest with God’s word, we can see that Jesus’ words are truth and are in opposition to the views of the religious world. This raises the questions, "Which view is a lie?" and "Have you believed a lie?"

What is your view of Mark 16.16? Let me know. If you’re interested in learning more about the different views of Mark 16.16 e-mail Bryan Garlock or text 903.308.4905.