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Blog

Welcome to the footnote¹ blog. Our goal each day is to examine a verse and give a short summary in commentary form or simply an encouraging note to help you remain faithful to God throughout the week. Either way we hope that the footnote¹ blog will comfort you through God's word and give you a better understanding of His will.

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Lord and Christ!

Thursday, October 05, 2017

“Let all the house of Israel therefore know assuredly, that God hath made him both Lord and Christ, this Jesus whom ye crucified.” (Act 2:36)

 

This statement by Peter to the multitude of Jews assembled on that Pentecost had a huge impact on them. Its significance is frequently lost on readers today.

God had made Jesus "both Lord and Christ". Just look at the number of times "Lord" is used in the Old Testament. These people understood that Jesus being made "Lord" meant He was indeed God. He was the Ruler, the leader, the Master. He was the fulfillment of all the prophecies on which their hopes were based.

And "Christ". This was the greek word for the Old Testament "Messiah", the Promised One of God, the Leader of God's people, the King of the Jews.

And they had killed Him! The Hope of Israel. The Promise of God. And their reply could only be, "What shall we do!"

Even though they had killed God's chosen and sent Son, hope remained. "Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." Acts 2:38-39

-Bill Brittenham

Can we help you obey the gospel? Contact Bryan Garlock today! Evangelist@txkchurch.com | Message us on Facebook | Call/text: 903.308.4905

Our Responsibility to our Sacrifice

Tuesday, April 11, 2017

 

“He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.” (1 Peter 2.24, ESV)¹

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¹We often talk about why Jesus came to earth, that is, to seek and save the lost (see Luke 19.10).

In seeking and saving the lost, Christ died on the cross for our sins. He was our sacrifice for sin since “all have sinned and fall short of the glory of God” (Rom. 3.23, ESV).

But, what is our responsibility now that Christ has offered Himself? First, to hear the gospel (Rom. 10.17), and second, to obey Jesus in all that He says. The only way we can say “By his wounds [sacrifice] you have been healed [spiritually]” is when we have chosen to put to death the sin in our lives and live righteously with the time we have left on this earth.

Paul said it this way: “For the grace of God has appeared, bringing salvation for all people, training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age, waiting for our blessed hope, the appearing of the glory of our great God and Savior Jesus Christ, who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works.” (Titus 2.11-14, ESV)

Christ is our sacrifice. How are you living in accordance to that fact? E-mail Bryan Garlock or text 903.308.4905 if you have any questions about how to live a godly life!

The Gospel of Jesus

Thursday, April 06, 2017

 

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” (John 3.16, ESV)¹

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¹John 3.16 is a verse that is loved by all in the religious world. In fact, it is the gospel (good news) message in a nutshell. Unfortunately, too many people distort this wonderful verse and teach something Jesus does not mean.

First, some teach that one must simply believe in Christ (as in a mental faith that Jesus lived and died for us), and secondly, that this belief (mental faith) is all one needs to be saved. While it is true that Jesus said we must believe to be saved, surely no one would exclude repentance from our sins, confession of our faith that we believe in Jesus, baptism in the name of Jesus for the forgiveness of sins, and obedience and faithfulness to His will for the rest of our lives (Acts 17.30-31; Rom. 10.9-10; Acts 2.38; Luke 6.46).

Simply put, the believer of John 3.16 is obedient to Christ in all that He commands or he is not the believer Jesus is speaking about!

 

Will you obey Jesus today?

‘G’od so loved the world, that he gave his

‘O’nly

‘S’on that whoever believes in him should not

‘P’erish but have

‘E’ternal

‘L’ife

That’s the GOSPEL!

 

If you’re interested in learning more about the gospel, e-mail Bryan Garlock or text 903.308.4905.

Jesus Takes Away Our Sins

Thursday, March 30, 2017

 

“Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted.” (Isaiah 53.4, ESV)¹

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¹Isaiah 53 is a Messianic prophecy written about 700 years before the coming of the suffering Messiah and all He would endure for us. The prophecy records the events leading up to the cross and around the cross.

What did Isaiah mean by “Surely he has borne our griefs and carried our sorrows”? The apostle Matthew recorded the events that fulfilled this prophecy:

“And when Jesus entered Peter's house, he saw his mother-in-law lying sick with a fever. He touched her hand, and the fever left her, and she rose and began to serve him. That evening they brought to him many who were oppressed by demons, and he cast out the spirits with a word and healed all who were sick. This was to fulfill what was spoken by the prophet Isaiah: ‘He took our illnesses and bore our diseases.’” (Matt. 8.14-17, ESV).

By healing those who were sick, Jesus took away their diseases. The same is true for our sins. While He bore our sins on the cross provisionally, He takes away our sins when we come to Him for forgiveness.

This is also what John the Baptist meant when he said, “Behold, the Lamb of God, who takes away the sin of the world!” (John 1.29, ESV).

One can receive forgiveness when he in faith repents of his sins, confesses Jesus as Lord (Rom. 10.9-10) and is baptized. “And Peter said to them, ‘Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.’” (Acts 2.38, ESV)

Are you interested in learning more about salvation and your sins being taken away? E-mail Bryan Garlock or text 903.308.4905.

Calling on the Name of the Lord

Thursday, March 02, 2017

 

“And it shall come to pass that everyone who calls upon the name of the Lord shall be saved.” (Acts 2.21, ESV).¹

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¹Before Jesus left this earth, He told the apostles that “repentance and remission of sins should be preached in His name to all nations…” (Luke 24.47, NKJV).

Therefore, on the day of Pentecost Peter told everyone that they needed to prepare for the coming judgment by “calling on the name of the Lord”. There is a misunderstanding in the religious world about this statement. What exactly did he mean?

After preaching the death, burial, and resurrection of Jesus Christ, Peter told the convicted murderers (Acts 2.36-37), “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins…” (Acts 2.38, ESV). Obviously, Peter did not preach anything different in verse 38 than he did in verse 21. Both require the same authority, the name of Jesus Christ, and both end with the same result, salvation.

When the Jews asked what they must do (Acts 2.37), Peter explained by inspiration exactly what he meant. Therefore, it must be understood that to “call on the name of the Lord” to be saved is explained by “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins....”

No wonder Saul was later told, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name” (Acts 22.16, ESV).

Have you called on the name of the Lord to be saved? It is not a verbal calling (as in a “sinner’s prayer” – which has no Scriptural support), but a calling on the Lord in baptism for the forgiveness of sins (cf. 1 Peter 3.21; Heb. 10.22). If you’re interested in learning more about what is required to be saved, e-mail Bryan Garlock or text 903.308.4905.

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